A Study on the First Epistle to Timothy by Jesse C Jones

Paul called Timothy his “true son in the faith.” He took Timothy as one of his companions on the third missionary journey and the most affectionate relations between them were sustained to the end of the apostle’s life. His last epistle was to this disciple. Timothy was stationed at Ephesus where heretical teachers carried on their destructive work. In this epistle the apostle gives this young pastor just the instruction needed to meet the needs of the situation in Ephesus. He does not discuss doctrines, but gives direction for the training and governing of the church.

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A Study on the First Epistle to the Thessalonians by Jesse C Jones

While Paul proceeded to Corinth, he sent Timothy to ascertain the condition in this new church. Timothy joined Paul in Corinth and reported the steadfastness of the faith of these believers, but that they were disturbed, and were laboring under mistaken ideas relative to the Second Coming of Christ. They were under the impression that this great event was soon to occur and raised the question, what about those who had died having a part in His glorious coming and kingdom? To set their at minds at rest on this point Ploniaaul wrote this first letter. It was the first of thirteen epistles written in 52 or 53 AD, or about eighteen years after his conversion. It was written at Corinth where Paul spent eighteen months.

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A Study on the Second Epistle to the Corinthians by Jesse C Jones

Paul encourages the Corinthians and all God’s people throughout Achaia, which was originally part of the Peloponnesus. The Romans applied the name to all Greece and Macedonia in 146 BC, and Augustus divided the whole into two provinces—Macedonia in the north and Achaia in the south, with Corinth as its capital. Grace be to you and peace from God our Father and Jesus Christ our savior, who encourages us in all our tribulations, who comforts us in all our trials so that we can comfort others in their trials. So if we are afflicted it is for your encouragement and deliverance, and if we are encouraged that should encourage you when you have to endure sufferings like those we are experiencing. For we want you to know about the trials we have experienced in the province of Asia. Things were so bad that in our hearts we felt that we were under a sentence of death. However, this was to get us to rely on God, and not ourselves. He rescued us from deadly peril, and the One in whom we have placed our hope will continue to rescue us. You must add your help by praying for us; for the more people that are praying, the more people there will be to give thanks when the prayer is answered. In confidence I had planned to visit you on my way to Macedonia, and visit again on the way back, but to spare you I didn’t come to Corinth at that time in order not to come in a rebuking spirit, as I should have had to come to you, if I had come then. Not that we have Lordship over your faith, but we are helpers of your joy: for by faith you stand.

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A Study on the First Epistle to the Corinthians by Jesse C Jones

Paul addresses his letter to those at Corinth that are sanctified in Christ Jesus and called to be saints, along with all the others who call upon the name of Jesus Christ our Lord. Paul draws a line here between those in the church at Corinth that are (or are being) sanctified and called to be saints, from those that believe in Jesus Christ our Lord, but have not yet entered into sanctification. He seems to emphasize the fact that all the above, both sanctified and not yet sanctified, are followers of the same Lord. He goes on to beseech them to speak in unity, and be perfectly joined together, of a common mind and purpose, with no divisions among them.

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A Study on the Book of II Peter by Jesse C Jones

It is surmised that “The Second Epistle of Peter” was written shortly before Peter’s death, thought to be about 68 AD. Peter suffered a martyr’s death on the cross, and according to tradition he was placed on the cross in a head-down position at his own request: he did not consider himself worthy to die as his Lord did, in a head-upright position. While the purpose of this epistle differs from that of the first, it is addressed to the same people. False teachings were prevalent, and heretics and scoffers were exercising a pernicious influence. This epistle was written to sound a word of warning against such teaching.

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A Study on the Book of I Peter by Jesse C Jones

Those that spend any time reading and studying the Bible are all very familiar with the Apostle Peter. Of the twelve disciples, his aggressive and impulsive nature got him into trouble more than once, but on the other hand, they also made him one to be admired. He was the chief figure early in the Christian movement, when Jerusalem was the center of activity. Simon was the first to respond when Jesus asked the disciples, “But who say ye that I am?” Peter immediately answered, “Thou art the Christ, the Son of the living God,” (Matthew 16:15-18). In verse 18 Jesus said, “That thou art Peter, and upon this rock I will build my church . . .” I believe Jesus was prophesying here that the church (His body), would be comprised of those believers who recognized and confessed that Jesus was the Son of God. But there was an additional meaning to the prophecy in that the Catholic church does in fact recognize Peter (the rock) as their first and founding leader (Pope). Thus, Peter was the unquestioned leader during early days in the establishment of the church. Later, Paul became the leading figure, when the focus of activity was moved to Antioch. Peter is not mentioned in the book of Acts after the council of Jerusalem in 50 AD. This change in leadership came after Peter’s visit to Antioch, where Paul confronted him about his continued ambivalence about new converts compliance with OT Jewish laws, such as circumcision. This was finally resolved when the Jerusalem council issued their decision, described in Acts 15:28-29. The date of this Epistle is uncertain, but it probably was written after 63 AD, near the start of persecution by Nero. It was written to strengthen and encourage Christians in Asia Minor during the fiery trials they faced.

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A Study on the Epistle to the Romans by Jesse C Jones

This Epistle was written during a brief stay of three months at Corinth, during Paul’s third missionary journey. The time of writing this letter is thought to be around 58 AD. The book of Romans is considered the great dogmatic epistle, and in it Paul gives an exposition of the Gospel in a systematic way that is widely recognized as the outstanding source of Christian doctrine in the Bible. One of the great doctrines of this epistle is that of justification by faith. Justification indicates that a person is freed from the penalty of their sin through faith, and they are accepted by God as worthy of being saved. In this epistle Paul indicates that the only way this can happen is for the sinner to stand in the righteousness of Christ, and have his sin atoned for: then it is as if the sin had not been committed.

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Study on the Epistle of Jude by Jesse C Jones

This epistle (letter) was written by Judas (Jude), the brother of Jesus, Joses, Simon, and James who wrote the Book of James (see Matthew 13:55). It was after the resurrection that the brethren of our Lord acknowledged His Messiahship, and it may be Jude’s chagrin over his delayed recognition that caused him to make no mention of his relationship to Jesus in this epistle. Jude was not an apostle, and, in fact, seems to identify himself apart from the apostles in verses 17 and 18, where he refers to the “words spoken before by the apostles,” and identifies them as “they.” The exact date of this epistle is not known, although it was thought to have been written no earlier than 64 AD, and not later than 67 or 68 AD.

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A Study on the Book of Hebrews by Jesse C Jones

The Epistle to the Hebrews deals primarily with the Levitical order: the priesthood, sacrifice, and the tabernacle. The Jewish people tended to forsake Jesus Christ and hold to the OT ordinances. The Epistle to the Hebrews makes it clear that in depending on these ordinances for salvation they were placing their trust in something imperfect, and incomplete. This Levitical priests themselves needed to sacrifice for their own sins before they could pray for the sins of the Jewish people, and the blood of bulls and goats God did not desire. Jesus came to be the perfect sacrifice and His sacrifice did not need to be repeated, which leads us to one of the most difficult teachings of Hebrews. Hebrews 6:6 says, “If they (the enlightened ones), shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put Him to an open shame."

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