A Study on the Book of II Peter by Jesse C Jones

It is surmised that “The Second Epistle of Peter” was written shortly before Peter’s death, thought to be about 68 AD. Peter suffered a martyr’s death on the cross, and according to tradition he was placed on the cross in a head-down position at his own request: he did not consider himself worthy to die as his Lord did, in a head-upright position. While the purpose of this epistle differs from that of the first, it is addressed to the same people. False teachings were prevalent, and heretics and scoffers were exercising a pernicious influence. This epistle was written to sound a word of warning against such teaching.

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A Study on the Book of I Peter by Jesse C Jones

Those that spend any time reading and studying the Bible are all very familiar with the Apostle Peter. Of the twelve disciples, his aggressive and impulsive nature got him into trouble more than once, but on the other hand, they also made him one to be admired. He was the chief figure early in the Christian movement, when Jerusalem was the center of activity. Simon was the first to respond when Jesus asked the disciples, “But who say ye that I am?” Peter immediately answered, “Thou art the Christ, the Son of the living God,” (Matthew 16:15-18). In verse 18 Jesus said, “That thou art Peter, and upon this rock I will build my church . . .” I believe Jesus was prophesying here that the church (His body), would be comprised of those believers who recognized and confessed that Jesus was the Son of God. But there was an additional meaning to the prophecy in that the Catholic church does in fact recognize Peter (the rock) as their first and founding leader (Pope). Thus, Peter was the unquestioned leader during early days in the establishment of the church. Later, Paul became the leading figure, when the focus of activity was moved to Antioch. Peter is not mentioned in the book of Acts after the council of Jerusalem in 50 AD. This change in leadership came after Peter’s visit to Antioch, where Paul confronted him about his continued ambivalence about new converts compliance with OT Jewish laws, such as circumcision. This was finally resolved when the Jerusalem council issued their decision, described in Acts 15:28-29. The date of this Epistle is uncertain, but it probably was written after 63 AD, near the start of persecution by Nero. It was written to strengthen and encourage Christians in Asia Minor during the fiery trials they faced.

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A Study on the Epistle to the Romans by Jesse C Jones

This Epistle was written during a brief stay of three months at Corinth, during Paul’s third missionary journey. The time of writing this letter is thought to be around 58 AD. The book of Romans is considered the great dogmatic epistle, and in it Paul gives an exposition of the Gospel in a systematic way that is widely recognized as the outstanding source of Christian doctrine in the Bible. One of the great doctrines of this epistle is that of justification by faith. Justification indicates that a person is freed from the penalty of their sin through faith, and they are accepted by God as worthy of being saved. In this epistle Paul indicates that the only way this can happen is for the sinner to stand in the righteousness of Christ, and have his sin atoned for: then it is as if the sin had not been committed.

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Vitalik Buterin on Cryptoeconomics and Markets in Everything

"At the intersection of programming, economics, cryptography, distributed systems, information theory, and math, you will find Vitalik Buterin, who has managed to synthesize insights across those fields into successful, real-world applications like Ethereum, which aims to decentralize the Internet."

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Study on the Epistle of Jude by Jesse C Jones

This epistle (letter) was written by Judas (Jude), the brother of Jesus, Joses, Simon, and James who wrote the Book of James (see Matthew 13:55). It was after the resurrection that the brethren of our Lord acknowledged His Messiahship, and it may be Jude’s chagrin over his delayed recognition that caused him to make no mention of his relationship to Jesus in this epistle. Jude was not an apostle, and, in fact, seems to identify himself apart from the apostles in verses 17 and 18, where he refers to the “words spoken before by the apostles,” and identifies them as “they.” The exact date of this epistle is not known, although it was thought to have been written no earlier than 64 AD, and not later than 67 or 68 AD.

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